accidentalformalist:

Francis Alÿs

The Nightwatch

Surveillance cameras observe a fox exploring the Tudor and Georgian rooms of the National Portrait Gallery at night.

John Fekner

John Fekner

An Illness Like Any Other, Rachel Vigier

It’s an illness like any other, Van Gogh wrote,
as the flashes behind his eyes kept popping
while in his hands the brush’s marked determination
to continue exploded beyond the canvas, hands
and eyes, together, wrestling the mind
into some kind of submission. The glory of it
assaulted him every time. I have been working
on a size 20 canvas in the open air in an orchard,
lilac plowland, a reed fence, two pink peach trees
against a sky of glorious blue and white.

On a size 20 canvas where illness equals work,
there is nothing more or less than hands,
brushes, and eyes, scraping pink, lavender,
blue, and white zinc here and there
until the mind in her illness settles
at the edge of an orchard
shedding blossoms in brilliant light.


* The passage in italics quoted from Vincent Van Gogh’s letter to his brother Theo dated March 30, 1888.

(via ahuntersheart)

claytoncubitt:

David Hockney, ‘Domestic Scene, Los Angeles’ 1963

claytoncubitt:

David Hockney, ‘Domestic Scene, Los Angeles’ 1963

…when we appeal to some notion of an unmodified or undecorated body, we participate in the adoption of a false neutrality. We pretend, in those moments, that there is a natural body or fashion, a way of dressing or wearing yourself that is not a product of culture. Norms always masquerade as non-choices, and when we suggest that for example, resisting sexism means everyone should look androgynous, or resisting racism means no one should modify the texture of their hair, we foreclose people’s abilities to expose the workings of fucked up systems on their bodies as they see fit.
poetsorg:

Remedios Varo
“The Creation of Birds”
I think this is the most truthful painting I’ve ever seen. 

poetsorg:

Remedios Varo

“The Creation of Birds”

I think this is the most truthful painting I’ve ever seen. 

visual-poetry:

grasiele sousa using stamp of poem by lucio agra as a performance piece

”(…) it is composed by the letters O, U, Y combined to represent a female body in a mirror. from that, a performer named grasiele sousa, made a stamp of it and stamped her own body with the poem, constructing a photo-performance with it (…)” (lucio agra)

(source)

visual-poetry:

grasiele sousa using stamp of poem by lucio agra as a performance piece

”(…) it is composed by the letters O, U, Y combined to represent a female body in a mirror. from that, a performer named grasiele sousa, made a stamp of it and stamped her own body with the poem, constructing a photo-performance with it (…)” (lucio agra)

(source)

And may you walk on air by Vanessa Huang            In memory of Shaima AlawadiWhat of the way of this worldunconsciouswild and wavering? I imagine Fatima’shorror findingyou, the silent scream/ of an illegitimate voice and the terror words knottedin such rigorous execution.When you’re returned to Najaf and we’re left with neighbors in close-knit ceremonyeyes gaping, mouths staringthe sounds of El Cajon’s ghostcattle carry and we arestill at war.I rest in knowing All wars are useless to the deadas breath graspsprayer, pulsing alarm of this ordinarywanton world,the iron’s tired grip: What of this frozen hand,child lost in shatterbeneath the troped silence?   After Adrienne Rich’s “Implosions” and Costanza Knight’s “And They Would Walk on the Air, Like Climbin’ on a Gate” (image above, from Costanza Knight’s website), with language borrowed from Rich’s “Cartographies of Silence.”

And may you walk on air by Vanessa Huang
            In memory of Shaima Alawadi


What of the way of this world
unconscious
wild and wavering?
 
I imagine Fatima’s
horror finding
you, the silent scream/ of an illegitimate voice
 
and the terror words knotted
in such rigorous execution.
When you’re returned to Najaf and we’re left
 
with neighbors in close-knit ceremony
eyes gaping, mouths staring
the sounds of El Cajon’s ghostcattle carry
 
and we are
still at war.
I rest in knowing
 
All wars are useless to the dead
as breath grasps
prayer, pulsing
 
alarm of this ordinary
wanton world,
the iron’s tired grip:
 
What of this frozen hand,
child lost in shatter
beneath the troped silence?
 
 
After Adrienne Rich’s “Implosions” and Costanza Knight’s “And They Would Walk on the Air, Like Climbin’ on a Gate” (image above, from Costanza Knight’s website), with language borrowed from Rich’s “Cartographies of Silence.”

Adrienne Rich (by Alison Bechdel)

Adrienne Rich (by Alison Bechdel)

visual-poetry:

“civilisations come and go like autumn leaves and rain” by robert montgomery

visual-poetry:

“civilisations come and go like autumn leaves and rain” by robert montgomery

artqueer:

Agostino ArrivabeneThe vision of Irene oil on linen

artqueer:

Agostino Arrivabene
The vision of Irene
oil on linen

invisiblestories:

The endless dance of energy, from Tantra Song, Franck André Jamme’s collection of paintings by tantra devotees. (via insectaphasia).

invisiblestories:

The endless dance of energy, from Tantra Song, Franck André Jamme’s collection of paintings by tantra devotees. (via insectaphasia).

poetbabble:

Women of Antiquity / Anselm Kiefer“Another of his recurring interests has been the unfair treatment many mythologies have handed out to women, particularly strong women whose intellectual questioning has been seen as unruly and cause for demonization: for example Pandora and Lilith. In ‘Women of antiquity’, Kiefer uses attributes to identify individual characters from history: a lead book identifies Myrtis, a Greek poet blamed for competing with Pindar; a glass ‘melancholia cube’ represents Hypatia, an Alexandrian philosopher who was brutally murdered in sectarian unrest in 415 CE; and a rusting mass of razor wire signifies Candida, a Roman witch who wove vipers through her disheveled hair.”

poetbabble:

Women of Antiquity / Anselm Kiefer

“Another of his recurring interests has been the unfair treatment many mythologies have handed out to women, particularly strong women whose intellectual questioning has been seen as unruly and cause for demonization: for example Pandora and Lilith. In ‘Women of antiquity’, Kiefer uses attributes to identify individual characters from history: a lead book identifies Myrtis, a Greek poet blamed for competing with Pindar; a glass ‘melancholia cube’ represents Hypatia, an Alexandrian philosopher who was brutally murdered in sectarian unrest in 415 CE; and a rusting mass of razor wire signifies Candida, a Roman witch who wove vipers through her disheveled hair.”